First off, this thing that happened deeply upset a lot of people. That's why I was disappointed by the lack of patience, love, and attempts at understanding that I witnessed from both sides. Even some of those who were seemingly attempting to respond with love still came across as a bit cold and hurtful. I read many comment threads in which those who were grappling with this new information were further battered, rather than comforted.
We all believe certain things to be true, but there are some things (and certain times) that we don't need to share, regardless of their truth. It may be a fact that my dear friend is overweight. There is no time that I feel justified in pointing that truth out to her. It would not be kind. It would not build our friendship. It would not be helpful. Very often, these truths that we feel inclined to share at inopportune times are well-known by those with whom we are sharing. "Reminding them" does nothing but scrape an open wound they are attempting to heal.
When an issue like this becomes front and center, we feel a need to do something. Say something. Respond in some way. But hasty responses can do a lot of harm that we may never be aware of. I admire the friend who, upon learning this news, was somewhat hurt and confused, but responded, "I need some time to digest this." This is a matter that may require a bit of time to resolve. Some of us may never be 100% okay with it. I don't think that means that we still can't have strong testimonies. One of the more rankling comments I repeatedly hear is something to the effect of, "If you believe the prophet speaks with God to give us revelation then you shouldn't have any doubts." I respectfully disagree. I have a very strong testimony that the prophet, Thomas S. Monson, speaks for the Lord. That does not mean I have never felt anxious, concerned, confused, or sad about anything--even commandments or policies. It feels a little uncomfortable at times. I would say it even hurts. But I also believe that those times I am hurting are stretching me, molding me, and making me stronger. Eventually. In the meantime though, I feel a bit weak, vulnerable, and I need a little bit of extra love and understanding. The last thing I need is for people to freak out because I'm unsteady.
I sat in a church lesson awhile ago that made me squirm. The lesson was based on Rosemary M. Wixom's talk, "Returning to Faith." I loved this talk. The teacher didn't though, and admitted it up front. It made this teacher uneasy to listen to a story of a young mother who had questions about the gospel. And this concern/panic began before the young mother had even left the church--it was off and running at the first mention of doubt. And throughout the young mother's story of questioning, learning, growing, and returning to the church, this well-meaning teacher continued to interject expressions of alarm. It made me incredibly uncomfortable to see what had been for me a calming, reassuring lesson in persisting in spite of doubts turned on its head.
I saw this same discomfort with others' uncertainty present in the faith-filled responses of many. I am very glad that there are so many strong members who have not struggled with this issue. If you are one of them, I commend you. I also ask though, that you be patient with the rest of us. This is a sensitive issue that can merit some deep concerns. They will likely not be resolved in immediate response to something seen on social media, or shared by friends. It is great that you have answers as to why this thing is right and good, but those are your answers. You can feel free to share them if it feels right, but be prepared to realize that they may not assuage the anxiety of those in the midst of questioning. They will need to find their own answers in their own time. As much as we may wish to fix the problems of others and heal their hurts, we can't always do so. Occasionally, we may only offer hugs and prayers as others undergo their trials of faith. They, in time, can be prepared to do the same for us when we encounter our own uncertainties.
I think it's worth noting that not everyone who asks why is on their way to leaving the church. For those who are, it is not something that will come easily. Many who leave have struggled to stay for a long time. The gospel has become an integral part of them, and separating themselves from something that has been so dear to them for so long causes a great deal of pain. I think that whether our doubts lead us to apostasy or not, we all need a gentle environment in which to question.
I think it's worth noting that not everyone who asks why is on their way to leaving the church. For those who are, it is not something that will come easily. Many who leave have struggled to stay for a long time. The gospel has become an integral part of them, and separating themselves from something that has been so dear to them for so long causes a great deal of pain. I think that whether our doubts lead us to apostasy or not, we all need a gentle environment in which to question.
Remember those things we believe but don't need to share? I keep hearing a lot of people saying, "I see this as a weeding-out of members." *Cringe.* I don't doubt that this issue will try many. It may even be a reason for departure from the church for many. I'm not going to bring that opinion to a public forum where struggling members may read it.
You know the thing about weeding? I have zealously weeded strange plants from my flower beds only to discover months later that these "weeds" were some of the most beautiful flowers. I just wasn't familiar enough with them to properly distinguish them from weeds. We also learn from the parable of the wheat and the tares that if we attempt to weed in areas where wheat and tares have grown together, pulling the tares can result in the loss of some wheat. For that reason, tares were allowed to grow up with the wheat, and were sorted after harvest.
This is not my garden. These wheat, tares, flowers, and weeds are real people--our friends, our family, and those in our neighborhoods. Their souls are what's at stake here, not just a few missed flowers. That is why I trust the care of this garden to an all-wise gardener. As Hugh B. Brown's brilliant talk (which was made into a lovely Mormon Message) states in its title, "God Is the Gardener." This entire issue is one that I don't completely understand. My only peace comes from knowing that God is the one who is doing the weeding and pruning. Let's leave that to Him, please.
As we engage in tricky discussions, let's do our best to make our love and understanding increase relative to the sensitivity of the issues. While we may speak out in favor of our beliefs or correct factual inaccuracies, we should engage in such discussions with the utmost care. Regardless of whether we fully accept changes yet or not we all need love at this challenging time. Allow time for the Spirit to work in others so that they may receive their own answers and support them. Realize that, despite your wishes, you may not have their answer, and that's okay. Above all, remember that we are all children of God, and our words can deeply affect each other.
"Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers.
I know thy heart, and have heard thy prayers concerning thy brethren. Be not partial towards them in love above many others, but let thy love be for them as for thyself; and let thy love abound unto all men, and unto all who love my name."
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